This coming Tuesday, we shall celebrate, as a Holy Day of Obligation, (i.e. we are obliged to go to Mass as we are on a Sunday) the Assumption of our Blessed Mother, Mary, body and soul into Heaven, at the end of her life on Earth. This Truth, to be believed by the Faithful Worldwide, was officially proclaimed by Pope Pius XII on 1st November 1950, in the Apostolic Constitution, Munificentissimus Deus, although, as research will show, this Privilege of Our Lady had been celebrated by the Faithful in various parts of the world for a long time prior to this.
How does today’s Solemnity relate to this? As we know, God did not abandon our First Parents as they clearly deserved. He promised that, in the fullness of time, He would send his Son, in human form, through a Virgin Mother, to live among us, undo the consequences of man’s sin and so lead us back onto the ‘road’ to Heaven, that destiny which Original Sin had denied us. In order that His Son would ‘take flesh’ the Father chose and prepared a very special Mother. As a member of the Human Race Jesus would, as are all babies, be conceived (in His case through the Power of the Holy Spirit rather than through a human father) and grow in His Mother’s Womb for nine months. As Perfect God-made-man, Our Lord would come to us through a Perfect human Mother. Those of us who are familiar with the history of Mary’s appearances to Saint Bernadette in Lourdes, in 1858, will recall that Our Lady, when asked by Bernadette for her name, replied, “I am the Immaculate Conception”. This Teaching had, at the time, only recently been formally proclaimed by Pope Pius IX, on 8th December 1854, in the papal bull, Ineffabilis Deus, as an article of Faith, to be believed by us all. Put simply, it means that from the very moment she was conceived through the love of her human Parents, Saints Joachim and Anne, the stain of Original Sin was prevented from touching her soul. God, being Infinite, seeing past, present and future, applied the Saving Merits of Jesus’ Passion, Death and Resurrection to Mary’s soul at its creation; she was, from the very start of her existence, ‘Full of Grace’ as Adam and Eve had been in their state of innocence, before they sinned. What Mary never lost, we regain through Baptism. The Church also holds that, in addition to her perfection of soul and freedom from any inclination to sin from conception, Mary, endowed as we all are, with Free Will, never committed any personal sin throughout her life.
We all live, grow old (please God) and die. Our body, through burial or cremation, returns ‘to the dust of the Earth’. Our soul, if we die in the State of Grace, enters Heaven, usually by way of purification in Purgatory (unless we die as Saints!). The Church teaches that, at the end of time, our bodies, then perfect, will be restored to us. As Perfect Mother of God, Mary was not to have to wait for her bodily glorification until the end of time; Through today’s Solemnity, the Church continues to teach that Mary, at the end of her earthly life, however that end actually came, was Assumed (or taken, body and Soul) into Heavenly Glory. This Solemnity of the Church is sometimes referred to as the ‘Dormition’ (or ‘falling asleep’) of Mary.
Mary watches over us, her children, ever calling us to, “Do whatever He tells you”.
“O Mary, Conceived without sin, Pray for us who have recourse to thee!”
From St. Bart's
Thoughts on the traditional teachings, devotions, seasons and matters of the Catholic Church