Last week, we celebrated the Three Divine persons in the One God, i.e. the Most Holy Trinity. Today we celebrate the Sacrament to which all the other Sacraments point the way, Holy Communion itself. Each time we receive Communion, we take to ourselves that same Body, Blood, Soul and Divinity which Christ first gave to His Apostles at the Last Supper and which, as our Risen Lord, He longs, every day, to give to us. This is not to be regarded as a reward for being good, but to strengthen us in our resolve to be good Catholics.
One of the descriptions of the Mass is ‘...a public act of worship…’ Another public proof of our adherence to the Fullness of the Faith is how we ‘…love one another…’. Many of us will recall, from our own childhood, that a prominent part of the celebration of Corpus Christi was a public procession around the neighbourhood of our church. Father, accompanied by the Parish First Communicants, their Families and other Parishioners, carried the Blessed Sacrament in the Monstrance, taking Our Lord out to those of all Faiths and none. This very ‘high-profile’ demonstration of our love for and devotion to the Bread of Life is taking place, after a gap of many years, in our Parish today.
The Corpus Christi Procession at St. Michael's Convent in 1982*
Thanks to the present English translation of the text of the Mass, we can acknowledge, just before receiving Communion, our total unworthiness to have God come into our body and soul. We repeat the words of the Roman Centurion, declaring, “Lord, I am not worthy that you should enter under my roof, but only say the Word and my soul shall be healed.” We not only admit to our fallen human nature, but we proclaim our firm belief that Christ can, in His Goodness, providing that we are truly sorry, drive out the sins which distance (and, sometimes) completely separate us from Him.
It is because Jesus, God the Son, actually comes to each of us personally that the Church insists upon our being in the State of Grace, i.e. free from Mortal Sin, requiring us to confess any such sins of which we are aware before approaching the Altar. She requires us, also, under normal circumstances, to fast for one hour (water and medicines are the only exceptions) before receiving Communion. Hopefully, realising the importance of the Food of our Souls, this is no big deal. Decades ago, the fast lasted from Midnight on Saturday; it was then reduced to three hours by Pope Pius XII in 1957, then to the present one hour by Pope Paul VI in 1964.
You might like to read the stories of Saint Tarcisius and Little Li, two children who gave their lives as Martyrs for love of the Holy Eucharist. They will inspire you and your children! Why not see how many more Saints of the Eucharist you can discover! If ever one goes unwillingly to Mass and Communion, one will do well to recall that in various parts of the world, our Brothers and Sisters are still risking their lives for this Privilege. Our Procession today will be a clear sign of our gratitude for the freedom we enjoy to practise our Faith in this country, and a sign of Solidarity with our persecuted Brothers and Sisters. Have a Holy and Happy Solemnity!
*The picture within the article above depicts the Corpus Christi Procession at St. Michael's Convent in 1982.
This annual event brought together clergy and parishioners from St. Bartholomew's Norbury, English Martyrs Streatham, St. Michael's Pollards Hill and St. Matthew's West Norwood - the convent, at the top of Streatham Common, was originally a mansion called Park Hill. Built in 1829 it was the home of Henry Tate from c.1880. It became a nursing home run by nuns of the the Congregation of the Poor Servants of the Mother of God in 1923. The nuns left the building in 1996 when the property was put onto the market. It was sold in 2002 and the site was developed as Henry Tate Mews. The Grade II* listed building (including the chapel) was sympathetically converted into apartments.
From St. Bart's
Thoughts on the traditional teachings, devotions, seasons and matters of the Catholic Church